This is certainly an infant at birth.
Do babies go to heaven bible verse
Never cease to pray for them until you yourself cease to breathe. I think I might say, reserve your tears, bereaved parents, for the children that live. The Shunammite woman was first asked by Gehazi, whether it was well with herself. Through Israel the gentile nations will find salvation cf. This mystery of his will, according to the good pleasure of the Father,  is revealed through the Son  and dispensed by the gift of the Holy Spirit. It was the thought of a great divine that perhaps at the last the number of the lost would not bear a greater proportion to the number of the saved, than do the number of criminals in gaols to those who are abroad in a properly-conducted state. However, none of the considerations proposed in this text to motivate a new approach to the question may be used to negate the necessity of baptism, nor to delay the conferral of the sacrament. Far be that from you! With very few and rare exceptions, so rare that I never heard of them except from the lips of slanderers, we have never imagined that infants dying as infants have perished, but we have believed that they enter into the paradise of God. We have never taught the contrary, and when the charge is brought, I repudiate it and say, "You may have said so, we never did, and you know we never did.
Gill, who has been looked upon in late times as being a very standard of Calvinism, not to say of ultra -Calvinism, himself never hints for a moment the supposition that any infant has perished, but affirms of it that it is a dark and mysterious subject, but that it is his belief, and he thinks he has Scripture to warrant it, that they who have fallen asleep in infancy have not perished, but have been numbered with the chosen of God, and so have entered into eternal rest.
Since the theme under consideration concerns a topic for which no explicit answer is directly forthcoming from Revelation as embodied in Sacred Scripture and Tradition, the Catholic believer must have recourse to certain underlying theological principles which the Church, and specifically the magisterium, the guardian of the deposit of the faith, has articulated with the assistance of the Holy Spirit.
What saith Scripture? That door God has closed. If only a single infant dying in irresponsible infancy be saved, the whole Arminian principle is traversed. I say it would be clean contrary to all that we have ever read or ever believed of Him, that our faith would stagger before a revelation which should display a fact so singularly exceptional to the tenor of his other deeds. But a thing so revolting to feeling, is at once to be eschewed by Christian men. There is not the slightest allusion to baptism in the text, or in the context; and I can prove the circumcision of infants from it with quite as fair logic as others attempt to prove infant baptism. A second question: Are all children conceived as sinners? Far be that from you!
Job But yet I think we may still thank God for those little ones, that they have been spared our sins, and spared our infirmities, and spared our pains, and are entered into the rest above.
If he spared Nineveh that their mortal life might be spared, think you that their immortal souls shall be needlessly cast away? The universal salvific will of God through Jesus Christ, in a mysterious relationship with the Church, is directed to all humans, who, according to the faith of the Church, are sinners in need of salvation.
Are they saved if they die? It was one of the accusations against Spurgeon. Is the answer encouraging?
Reformed theology do babies go to heaven
Yet, as mother and teacher, she cannot fail to reflect on the destiny of all human beings, created in the image of God,  and especially of the weakest. I do not know that I would prefer the lot of a child in heaven myself. Thomas Aquinas, for instance, insisted that faith alone allows us to know that the supernatural end of human life consists in the glory of the saints, that is, in participation in the life of the Triune God through the beatific vision. Is the answer comforting? In fact, you have left that which is beyond the grave to be thought of another day, you have given all your time and thoughts to the short, brief, and unsatisfactory pursuits of mortal life. Our Lord's words prove that infants compose a great part of his family, and that he has a love and amiableness towards the little ones. Reflecting on the question of the destiny of infants who die without Baptism, the ecclesial community must keep in mind the fact that God is more properly the subject than the object of theology. Furthermore, they had a different view of the present condition of humanity. I do not believe in any such thing. But yet I think we may still thank God for those little ones that they have been spared our sins, and spared our infirmities, and spared our pains and are entered into the rest above. If he spared Nineveh that their mortal life might be spared, think you that their immortal souls shall be needlessly cast away!
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